It is hard to get a
handle on globalization because it includes nearly instant communication,
instant transfers of money, plus trade policies, including tariffs and NAFTA.
It is also the IMF, currency rates, immigration policies, large-scale assembly
and distribution of goods, speculative trading of complex financial
instruments, outsourcing and an international drug market, plus sweatshops,
changes in government regulation, changes in the protection of patents, changes
in labor relations and fluxionary natural resource markets. It is the education
gap and the income gap as well as a new corporate culture of mergers,
bankruptcies, short-term bottom lines and so-called scientific management
techniques. Yet Chad Broughton helps us understand it all with a compelling
“tale of two cities”: Galesburg, Illinois which is off Interstate 74, about 200
miles west of Chicago and Reynosa, Mexico, just across the border from McAllen,
Texas. His Boom, Bust, Exodus (Oxford
University Press, 2015) weaves around a handful of workers in each place.
The
Galesburg part of the story centers on Maytag Corporation, founded in 1907 by
Frederick Maytag. He was authoritarian, but overtime negotiated with a union.
Maytag invested in the infrastructure of his Iowa town, the factory’s location.
He rewarded loyal workers with monetary gifts and regularly conversed with
those on the shop floor, those in sales and the retail dealers. This family
ethos continued with modifications under his son and grandson. In the mid-1980s
the appliance company opened a plant in Galesburg. In those years it also,
Broughton explains, evolved away from its family credo as displayed in the
plant’s lobby: “Our management must maintain a just balance among the interests
of customers, employees, shareholders and the public… None can long benefit
unless the needs of all are served.” Maytag adopted “a corporate governing
structure,” beholden exclusively to stockholders.
Maytag
closed its Galesburg factory in 2004. CEO Ralph Hake serves as the villain. He
is hardly responsible for all the downsides to globalization. Suffice it say
though that his obsession with quarterly stocks, his lack of critical thinking
and his compassion deficit ruin the company. Yet, consistent with his
short-term vision, Hake did fine. He sold his home for $641,000, bought a Las
Vegas mansion and then wrote a hate book. By the way, he got a $10million
parachute plus millions more in stocks.
Maytag
opens a plant in Reynosa, but there too it finds “a way to slough off…any sense
of obligation to the place.” The Reynosa plant is one of many border factories
for U.S.-based companies (maquiladoras) that beginning in 1987 set off enormous
migration from rural areas of Mexico; a process during which the admittedly
poor but family-rich and relatively safe life of villages gives way to danger
and uncertainty in the manufacturing towns of both countries.
Laura
Flora is a Mexican drawn to Maytag in the hope of a better life. Yet “from the
moment she started at Planta Maytag…her circumstances turned bleak,” Broughton
details. She, like others, earns about 78 cents an hour; eventually about $1.35.
Her daughters now live in a risky environment. By 2008 Maytag, then owned by
Whirlpool, closes its Reynosa plant and Flora loses her home. She is one
example, Broughton concludes, of “the low road industrialism of North America:
low wages, low skill requirements and low retention.”
Mike
Allen is a pathetic character during this episode. He was ordained an Oblate
priest in the mid-1960s. He resigned about ten years later and through contacts
with business and agencies he became the “most diehard of capitalists.” He was,
Broughton details, “the main actor in the explosive bi-national boom taking
place in [the McAllen/Reynosa area].” Sadly, Allen continues to say the poor
workers are his parishioners while
measuring “his success exclusively in the language of business and economics,”
avoiding “responsibility for what was happening in Reynosa.” But Allen kids
himself. “During the day, the multinationals held sway over the formal economy.
At night, El Cartel dominated the lucrative informal sectors,” particularly the
drug market.
A
journalist is not obligated to solve the situations he or she describes.
Broughton has no easy formula for reviving the working class in the United
States or ending the exploitation in Mexico. He does, however, provide a few
suggestive examples, including humane and honest worker centers in Mexico
staffed by heroic church leaders and some renewal energy manufacturing in the
United States. Broughton’s achievement is a superb profile of real workers in
real places with just enough analysis, but not with premeditated moralizing.
Droel
is editor of INITIATIVES (PO Box 291102, Chicago, IL 60629), a newsletter about
faith and work.
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