Thanksgiving, Part I
This past summer Oracle,
Arizona reflected back to us two defining cultural images.
Oracle
with a population of about 4,000 is 40 miles north of Tucson and it is slightly
more than 100 miles north of Mexico. It
was founded in the late 1870s as a mining town. It seems that Albert Weldon
from New Brunswick, Canada took a ship, named Oracle, around Cape Horn and made his way to the Santa Catalina
mountain area in Arizona. Two other immigrant prospectors joined him: Jimmy Lee
from Ireland and Alex McKay from Scotland. They found gold and named their mine
Oracle, in thanksgiving for a sturdy
ship and for their discovery. By 1880 about 70 mines were staked in the area
and a post office named Oracle opened to serve the workers.
The first image from this past summer is of
an ad hoc ecumenical group called 'Heart To Heart' that extends assistance to
refugee children. This first image also includes donors to Catholic Community
Services who have filled storerooms with food and clothing for the children. It
includes about 100 people from South Side Presbyterian Church and other groups
standing along the road in Oracle with signs greeting the children; signs in
Spanish like Friends, don’t be afraid.
Finally, this image includes leaders from Pima County Interfaith Council who
are circulating a petition. Its provisions stress the need for each refugee child
to have a specific attorney for a time, the need for access by pastors to
detention centers or shelters and the need for a maximum one-year refugee card
to ease a child’s anxiety while waiting out the refugee process.
The second image is of a Tea Party group,
perhaps 60 people, standing alongside an Oracle street, shouting insults at
refugee children. Adam Kwasman, a 31-year old member of the Arizona House of
Representatives, was among the protestors. As Amy Davidson in The New Yorker (7/28/14) explains,
Kwasman and company made two mistakes. First, the bus that the protestors
harassed was filled with quizzical YMCA children (not refugees) on their way to
a camping site. Second and contrary to the protestors’ claim, refugee children
are not “illegal,” under the Wilberforce Act. Signed by President George Bush
in 2008, the law stipulates that children, except those from Canada or Mexico,
must have a judicial hearing before their immigration status is determined.
From the time they come to the U.S. until a judge renders a decision, those
children are legal.
So,
those are two salient images of U.S. culture—the first an image of gratitude
and the second an image of resentment.
Gratitude
is the recognition that everything, including life itself, is ultimately a gift
from someone, somewhere. For most people in our country, that someone is God. In the example at hand
it is the recognition that nations must have borders and have clear,
enforceable immigration policies. It is also, however, the recognition that no
one in this country, except for Native Americans (who are .9% of the
population; 4.6% in Arizona) has prior ownership of land or resources. Further,
it is the recognition that our beautiful country enjoys freedom and opportunity
because its laws and its culture have always attracted and retained immigrants.
Resentment
is the opposite of gratitude. It is the feeling that: #1. I have made it, to a
degree. And I have made it through my own hard work; and #2. That a group just
below me is getting ahead undeservedly.
And further that the group below is somehow getting ahead at my expense.
There is
an unarticulated side-effect to resentment, explains Fr. Henri Nouwen
(1932-1996). It is a murky fear or a dragging suspicion that “you have made
yourself totally dependent” on something you cannot name and a feeling of
powerlessness over the dependency. Resentment “is a smoldering passion
preventing us from asking forgiveness.”
Each
November our country pauses for an entire day to bring the first image of
thanksgiving to the fore. Perhaps we need to institute a day of forgiveness for
our resentment, a national Yom Kippur.
Droel
edits INITIATIVES (PO Box 291102, Chicago, IL 60629), a newsletter about faith
and work.
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