Monday, February 3, 2025

The Working Catholic: Disabling Help by Bill Droel

 

Generally, those in education, health care, ministry, civil service and more want to do good through their daily work. However, the outcome of their efforts often produces the opposite of what they intend. Schools produce too many uncultured young adults. Frustration among patients and health professionals is a major side-effect of health care delivery. Churches reinforce individualistic attitudes. The civil service system, top to bottom, often delivers dependency and/or corruption.

The bad side-effects come from the nature of our bureaucratic system in which transactions supersede personal attention. Students relate to teachers by way of grade sheets. Patients relate to doctors and nurses through charts and test results. A business simply counts an employee as a debit on the expense sheet, rather than as a unique individual.

Some time ago, Msgr. Ivan Illich (1926-2002) gave a talk to seminarians, titled “To Hell With Good Intentions.”  These North American seminarians were about to spend a summer helping people in Mexico. Illich told them to discard their unacknowledged pretention that You people will be better because I know better.  Those who desire to help, said Illich, have “enormous good will [but] an abysmal lack of intuitive delicacy.”

 L.M. Sacasas, writing in The Convivial Society, summarizes Illich’s challenge and gives it current application, including to those involved with artificial intelligence. How deeply do computer engineers reflect on the harm that their programs cause, Sacasas asks? All our tools and devices come along with “a perspective on the world.” The devices subtly encourage their users to adopt an individualistic attitude, he continues.

Too often unexamined helping behavior results in “a loss of personal potency,” says Sacasas. The more that nice people apply their notion of helpfulness and forsake “critical self-awareness,” the more that patients, students, parishioners, employees and citizens lose agency.

In this talk to seminarians and in his other writing, Illich delivers a stern warning. The warning does not, however, support the neoconservative position that all government assistance (Medicare, food stamps, disaster relief, etc.) should end. Illich’s positive advice to the seminarians and to us is a “silence of deep interest.” At prayer each evening, consider the question: Whom did I really help today?

Pope Francis preaches the same when he urges Christians to develop a “culture of encounter.” Go to the peripheries and look squarely at others. Listen to them with an unbiased heart. Programs, notebooks, handouts and bandages can be appropriate. But the genuine helper is skilled in the art of active listening. Lo and behold, the helper who listens can discover something about herself. So too, each true exchange between people is an encounter with God, our God who is Unified Community, a Blessed Trinity.

 

Droel edits a free, printed newsletter, INITIATIVES (PO Box 291102, Chicago, IL 60629)

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